وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ ‏.‏

A hadith like this has been narrated by ‘Uyaina on the authority of A’mash with the same chain of transmitters.

Chain: ‘Uthman bin Muhammad (Abi Shayba) – Jarir bin ‘Abdul Hameed al-Razi – Ishaq bin Ibrahim bin Muhammad – ‘Isa bin Yonus bin Abi Ishaq – Mnjab bin al-Harith – ‘Ali bin Ms’hr – Ishaq bin Ibrahim bin Muhammad – Muhammad bin Yahya bin Abi ‘Umar – Sufyan bin ‘Uyaynah

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