وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، جَمِيعًا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ أَبِي أُسَامَةَ
“ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يُصَلِّي الْمَكْتُوبَةَ ” .
This hadith is also narrated on the authority with the same chain of transmitters and in the hadith of Abu Usama the words are: ” He who performed the ablution well and then offered the obligatory prayer.”
Chain: Abu Karayb, Muhammad bin al-‘Ala’ – Hammad bin Usamah – Zuhayr bin Harb – Abu Karayb, Muhammad bin al-‘Ala’ – Waki’ bin al-Jarrah – Muhammad bin Yahya bin Abi ‘Umar – Sufyan bin ‘Uyaynah – Hisham bin ‘Urwa – ‘Urwa ibn al-Zubayr – Hamran bin Aban – ‘Uthman ibn ‘Affaan
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