وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنِي حَفْصٌ، – يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ – عَنْ مُوسَى بْنِ عُقْبَةَ، ح وَحَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، – وَهُوَ ابْنُ الْقَاسِمِ – عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، جَمِيعًا عَنْ أَبِي الزِّنَادِ، بِهَذَا الإِسْنَادِ مِثْلَ مَعْنَى حَدِيثِ وَرْقَاءَ ‏.‏

This hadith has been narrated on the authority of Abu az-Zinad with the same chain of transmitters.

Chain: Swyd bin Sa’id – Hafs bin Mysrh al-Qyly – Musa bin ‘Uqba – Umayya bin Bustam – Yazid bin Zari’ – Rwh bin al-Qasim al-Tmymy – Muhammad bin Ajlan al-Madni

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